dc.contributor.advisor | rabb, douglas | |
dc.contributor.author | a'llerio, karen e. | |
dc.date.accessioned | 2017-06-07t20:07:50z | |
dc.date.available | 2017-06-07t20:07:50z | |
dc.date.created | 1999 | |
dc.date.issued | 1999 | |
dc.identifier.uri | http://knowledgecommons.lakeheadu.ca/handle/2453/3096 | |
dc.description.abstract | the meaning of ojibwa crafted objects within their cultural horizon is
explored through interviews with ojibwa crafts people. transformative
philosophy is used as a method to bridge the profound gap between
western and ojibwa world views. david abram's work in
phenomenology supplies the philosophical content needed for
cultural shift t ^ life-world layers are identified; the deep life-world,
shared by everyone, in which perceptual reciprocity forms the
webwork of interconnection; and the cultural life-worlds ^ ic h
overlayer the firs t ojibwa crafted objects are seen as animate beings
within the spiritual matrix of the life-world. further, they carry ojibwa
traditional cultural meaning. the artisans work in a mode of spiritual
awareness to craft, to create, spiritual and sacred objects. | |
dc.language.iso | en_us | |
dc.subject | ontology | |
dc.subject | ojibwa mythology | |
dc.subject | ojibwa philosophy | |
dc.title | craft, ritual, and world view : ojibwa ontology through transformative philosophy | |
dc.type | thesis | |
etd.degree.name | master of arts | |
etd.degree.level | master | |
etd.degree.discipline | philosophy | |
etd.degree.grantor | 阿根廷vs墨西哥竞猜
| |
dc.contributor.committeemember | mcpherson, dennis | |
dc.contributor.committeemember | vervoort, patricia | |